24 Mesoamerican mythology stubs

Ahuiyateteo [awiyateteo] or Macuiltonalehqueh [makʷiɬtonaleke] were a group of five Aztec gods of excess and pleasure. They also represented the dangers that come along with these. These five gods were also invoked by diviners and mystics. They were associated with the Tzitzimimeh, a group of frightening beings that personified death, drought, and war.

In Aztec mythology, Atlahua, Ahtlahua, Atlahoa, Atlavâ or Atlaua [aˈtɬawa] was a water God, fisherman and archer. There were said to be at least four ancient Aztec temples at which he was worshiped, the tallest supposedly being over 200 feet tall. The Aztecs prayed to him when there were deaths in water, such as when Hernando Cortez conquered Tenochtitlan, and the lake was said to be "floating with heads and corpses".

In Mexica mythology, the Centzon Tōtōchtin are a group of divine rabbits who meet for frequent drunken parties. They include Tepoztecatl, Texcatzonatl, Colhuatzincatl, Macuiltochtli ("five-rabbit"), and Ometochtli ("two-rabbit"). Their parents are Patecatl and Mayahuel and they may be brothers of Ixtlilton.

In Aztec mythology, the Centzonhuītznāhua were the gods of the southern stars. They are the elder sons of Cōātlīcue, and their sister is Coyolxāuhqui. They and their sister tried to murder their mother upon learning of her pregnancy with Huītzilōpōchtli; their plan was thwarted when their brother sprang from the womb—fully grown and garbed for battle—and killed them all.

In Aztec mythology, Chalchiuhtotolin was a god of disease and plague. Chalchihuihtotolin, the Jewelled Fowl, Tezcatlipoca's nahual. Chalchihuihtotolin is a symbol of powerful sorcery. Tezcatlipoca can tempt humans into self-destruction, but when he takes his turkey form he can also cleanse them of contamination, absolve them of guilt, and overcome their fate. In the tonalpohualli, Chalchihuihtotolin rules over day Tecpatl and over trecena 1-Atl (Water).

Chanekeh, Chaneque or Ohuican Chaneque, as they were called by the Aztecs, are legendary creatures in Mexican folklore. In Náhuatl, chaneque means "those who inhabit dangerous places" or the "owners of the house". They are conceived of as small, sprite-like beings, elemental forces and guardians of nature. Similar mythical beings are common in Mesoamerican and other Latin American folkloric traditions, generally referred to in Spanish as duende. In the folkloric tradition of the Yucatán Peninsula, these elementals are known by their Yucatec Mayan name aluxob.

In Aztec mythology, Chicomecōātl [t͡ʃikomeˈkoːaːt͡ɬ] "Seven Serpent", was the Aztec goddess of agriculture during the Middle Culture period. She is sometimes called "goddess of nourishment", a goddess of plenty and the female aspect of maize.

Cipactli was the first day of the Aztec divinatory count of 13 X 20 days and Cipactonal "Sign of Cipactli" was considered to have been the first diviner. In Aztec cosmology, the crocodile symbolized the earth floating in the primeval waters. According to one Aztec tradition, Teocipactli "Divine Crocodile" was the name of a survivor of the flood who rescued himself in a canoe and again repopulated the earth. In the Mixtec Vienna Codex, Crocodile is a day associated with dynastic beginnings.

In Mixtec mythology, Dzahui or Dzavui was the god of rain. Child sacrifices were performed for Dzahui on the tops of hills during times of drought, sickness, and at harvest time.

Huehueteotl WAY-way-TAY-oh-təl; Nahuatl pronunciation: [weːweˈteoːt͡ɬ] is an aged Mesoamerican deity figuring in the pantheons of pre-Columbian cultures, particularly in Aztec mythology and others of the Central Mexico region. The spellings Huehuetéotl and Ueueteotl are also used. Although known mostly in the cultures of that region, images and iconography depicting Huehueteotl have been found at other archaeological sites across Mesoamerica, such as in the Gulf region, western Mexico, Protoclassic-era sites in the Guatemalan highlands such as Kaminaljuyú and Late-Postclassic sites on the northern Yucatán Peninsula. The name Huehueteotl stems from Nahuatl huēhueh [ˈweːweʔ] ("old") and teōtl [ˈteoːt͡ɬ] ("god"). It seems to connect the Old God to certain Mayan deities called Mam ("Grandfather").

In Aztec mythology, Itztlacoliuhqui is the god of frost. He also represents matter in its lifeless state.

In Aztec mythology, Metztli was a god or goddess of the moon, the night, and farmers. They were likely the same deity as Yohaulticetl or Coyolxauhqui and the male moon god Tecciztecatl; like the latter, who feared the Sun because of its fire.

Mexitli, Mexi, or Mezih was a legendary great leader and war priest of the Aztecs during the wandering years. According to Bernardino de Sahagún, the name derives from the Nahuatl metl and zitli.

Mictēcacihuātl, in Aztec mythology, is a death deity and consort of Mictlāntēuctli, god of the dead and ruler of Mictlān, the lowest level of the underworld.

In Aztec mythology, Ometochtli is the collective or generic name of various individual deities and supernatural figures associated with pulque, an alcoholic beverage derived from the fermented sap of the maguey plant. By the Late Postclassic period of Mesoamerican chronology a collection of beliefs and religious practices had arisen in the context of the manufacture and ritualistic consumption of the beverage, known as the "pulque cult" with probable origins in a mountainous region of central Mexico. In Aztec society octli rituals formed a major component of Aztec religion and observance, and there were numerous local deities and classes of sacerdotes ("priests") associated with it.

In Aztec religion, Painal was sometimes interpreted by Spanish colonists as a god (teotl) who served as a representative of Huitzilopochtli. Other scholars have noted that Paynala may have been a toponym, confused for a person.

In Aztec mythology, Patecatl is a god of healing and fertility and the discoverer of peyote as well as the "lord of the root of pulque". With Mayahuel, he was the father of the Centzon Totochtin.

In Aztec mythology, the Quinametzin populated the world during the previous era of the Sun of Rain (Nahui-Quiahuitl). They were punished by the gods because they did not venerate them, and their peak-civilization came to an end as a result of great calamities and as a punishment from the heavens for grave sins they had committed. The construction of the pyramid of Cholula and the City of Teotihuacan was attributed to the Quinametzin Giants.

In Aztec mythology, Tecciztecatl was a lunar deity, representing the "man-in-the-moon".

In Aztec mythology, Tepēyōllōtl Nahuatl pronunciation: [tepeːˈju˕ːɬːu˕ːtɬ] was the god of darkened caves, earthquakes, echoes and jaguars. He is the god of the Eighth Hour of the Night, and is depicted as a jaguar leaping towards the sun. In the calendar, Tepeyollotl rules over both the third day, Calli (house), and the third trecena, 1-Mazatl (deer). He is the eighth Lord of the Night.

Tlacotzontli is an Aztec god of roads. He was also the protector of roads to the native Mexicans.

In Aztec mythology, Tōnacācihuātl was a creator and goddess of fertility, worshiped for peopling the earth and making it fruitful. Most Colonial-era manuscripts equate her with Ōmecihuātl. Tōnacācihuātl was the consort of Tōnacātēcuhtli. She is also referred to as Ilhuicacihuātl or "Heavenly Lady."

In Aztec mythology, Tonacatecuhtli was a creator and fertility god, worshiped for peopling the earth and making it fruitful. Most Colonial-era manuscripts equate him with Ōmetēcuhtli. His consort was Tonacacihuatl.

Zacatzontli, in Aztec mythology, is the god of day road, he has an eagle as sun's symbol guide. He holds in his left hand a staff and his right hand supports an backpack full of quetzals. He can be a protector of merchants, thus equating him with the Mayan god Ek Chuáj. He also helps travellers making him like Jokõjin and Jizu in Japanese mythology. One of the odd things about Zacatzontli is that he doesn't have a headdress, only a feather. His name could mean Lord of the Road or His Road The Lord, although the former seems more likely.