WThe Muisca are an indigenous people and culture of the Altiplano Cundiboyacense, Colombia, that formed the Muisca Confederation before the Spanish conquest. The people spoke Muysccubun, a language of the Chibchan language family, also called Muysca and Mosca. They were encountered by conquistadors ordered by the Spanish Empire in 1537 at the time of the conquest. Subgroupings of the Muisca were mostly identified by their allegiances to three great rulers: the zaque, centered in Hunza, ruling a territory roughly covering modern southern and northeastern Boyacá and southern Santander; the zipa, centered in Bacatá and encompassing most of modern Cundinamarca, the western Llanos; and the iraca, religious ruler of Suamox and modern northeastern Boyacá and southwestern Santander.
WThe Muisca agriculture describes the agriculture of the Muisca, the advanced civilisation that was present in the times before the Spanish conquest on the high plateau in the Colombian Andes; the Altiplano Cundiboyacense. The Muisca were a predominantly agricultural society with small-scale farmfields, part of more extensive terrains. To diversify their diet, they traded mantles, gold, emeralds and salt for fruits, vegetables, coca, yopo and cotton cultivated in lower altitude warmer terrains populated by their neighbours, the Muzo, Panche, Guane, Guayupe, Lache, Sutagao and U'wa. Trade of products grown farther away happened with the Calima, Pijao and Caribbean coastal communities around the Sierra Nevada de Santa Marta.
WThis article describes the architecture of the Muisca. The Muisca, inhabiting the central highlands of the Colombian Andes, were one of the four great civilizations of the Americas. Unlike the three civilizations in present-day Mexico and Peru, they did not construct grand architecture of solid materials. While specialising in agriculture and gold-working, cloths and ceramics, their architecture was rather modest and made of non-permanent materials as wood and clay.
WThis article describes the art produced by the Muisca. The Muisca established one of the four grand civilisations of the pre-Columbian Americas on the Altiplano Cundiboyacense in present-day central Colombia. Their various forms of art have been described in detail and include pottery, textiles, body art, hieroglyphs and rock art. While their architecture was modest compared to the Inca, Aztec and Maya civilisations, the Muisca are best known for their skilled goldworking. The Museo del Oro in the Colombian capital Bogotá houses the biggest collection of golden objects in the world, from various Colombian cultures including the Muisca.
WThis article describes the astronomy of the Muisca. The Muisca, one of the four advanced civilisations in the Americas before the Spanish conquest of the Muisca, had a thorough understanding of astronomy, as evidenced by their architecture and calendar, important in their agriculture.
WThe Muisca calendar was a lunisolar calendar used by the Muisca. The calendar was composed of a complex combination of months and three types of years were used; rural years, holy years, and common years. Each month consisted of thirty days and the common year of twenty months, as twenty was the 'perfect' number of the Muisca, representing the total of extremeties; fingers and toes. The rural year usually contained twelve months, but one leap month was added. This month represented a month of rest. The holy year completed the full cycle with 37 months.
WMuisca cuisine describes the food and preparation the Muisca elaborated. The Muisca were an advanced civilization inhabiting the central highlands of the Colombian Andes before the Spanish conquest of the Muisca in the 1530s. Their diet and cuisine consisted of many endemic flora and fauna of Colombia.
WThis article describes the economy of the Muisca. The Muisca were the original inhabitants of the Altiplano Cundiboyacense, the high plateau in the Eastern Ranges of central present-day Colombia. Their rich economy and advanced merchant abilities were widely known by the indigenous groups of the area and described by the Spanish conquistadores whose primary objective was the acquisition of the mineral resources of Tierra Firme; gold, emeralds, carbon, silver and copper.
WThis article describes the practice of mummification by the Muisca. The Muisca inhabited the Altiplano Cundiboyacense in the Colombian Andes before the arrival of the Spanish and were an advanced civilisation. They mummified the higher social class members of their society, mainly the zipas, zaques, caciques, priests and their families. The mummies would be placed in caves or in dedicated houses ("mausoleums") and were not buried.
WMuisca music describes the use of music by the Muisca. The Muisca were organized in the Muisca Confederation before the Spanish conquest of the Muisca of the central highlands of present-day Colombia. The Muisca used music in their religious rituals, to welcome the new cacique and during harvest, sowing and the construction of the houses.
WKnowledge of Muisca mythology has come from Muisca scholars Javier Ocampo López, Pedro Simón, Lucas Fernández de Piedrahita, Juan de Castellanos and conquistador Gonzalo Jiménez de Quesada who was the European making first contact with the Muisca in the 1530s.
WMuisca numerals were the numeric notation system used by the Muisca, one of the civilizations of the Americas before the Spanish conquest of the Muisca. Just like the Mayas, the Muisca had a vigesimal numerical system, based on multiples of twenty. The Muisca numerals were based on counting with fingers and toes. They had specific numbers from one to ten, yet for the numbers between eleven and nineteen they used "foot one" (11) to "foot nine" (19). The number 20 was the 'perfect' number for the Muisca which is visible in their calendar. To calculate higher numbers than 20 they used multiples of their 'perfect' number; gue-muyhica would be "20 times 4", so 80. To describe "50" they used "20 times 2 plus 10"; gue-bosa asaqui ubchihica, transcribed from guêboʒhas aſaqɣ hubchìhicâ. In their calendar, which was lunisolar, they only counted from one to ten and twenty. Each number had a special meaning, related to their deities and certain animals, especially the abundant toads.
WMuisca religion describes the religion of the Muisca who inhabited the central highlands of the Colombian Andes before the Spanish conquest of the Muisca. The Muisca formed a confederation of holy rulers and had a variety of deities, temples and rituals incorporated in their culture. Supreme being of the Muisca was Chiminigagua who created light and the Earth. He was not directly honoured, yet that was done through Chía, goddess of the Moon, and her husband Sué, god of the Sun. The representation of the two main celestial bodies as husband and wife showed the complementary character of man and woman and the sacred status of marriage.
WThis article describes the warfare of the Muisca. The Muisca inhabited the Tenza and Ubaque valleys and the Altiplano Cundiboyacense, the high plateau of the Colombian Eastern Ranges of the Andes in the time before the Spanish conquest. Their society was mainly egalitarian with little difference between the elite class (caciques) and the general people. The Muisca economy was based on agriculture and trading raw materials like cotton, coca, feathers, sea snails and gold with their neighbours. Called "Salt People", they extracted salt from brines in Zipaquirá, Nemocón and Tausa to use for their cuisine and as trading material.
WThe Spanish conquest of the Muisca took place from 1537 to 1540. The Muisca were the inhabitants of the central Andean highlands of Colombia before the arrival of the Spanish conquistadors. They were organised in a loose confederation of different rulers; the psihipqua of Muyquytá, with his headquarters in Funza, the hoa of Hunza, the iraca of the sacred City of the Sun Sugamuxi, the Tundama of Tundama, and several other independent caciques. The most important rulers at the time of the conquest were psihipqua Tisquesusa, hoa Eucaneme, iraca Sugamuxi and Tundama in the northernmost portion of their territories. The Muisca were organised in small communities of circular enclosures, with a central square where the bohío of the cacique was located. They were called "Salt People" because of their extraction of salt in various locations throughout their territories, mainly in Zipaquirá, Nemocón, and Tausa. For the main part self-sufficient in their well-organised economy, the Muisca traded with the European conquistadors valuable products as gold, tumbaga, and emeralds with their neighbouring indigenous groups. In the Tenza Valley, to the east of the Altiplano Cundiboyacense where the majority of the Muisca lived, they extracted emeralds in Chivor and Somondoco. The economy of the Muisca was rooted in their agriculture with main products maize, yuca, potatoes, and various other cultivations elaborated on elevated fields. Agriculture had started around 3000 BCE on the Altiplano, following the preceramic Herrera Period and a long epoch of hunter-gatherers since the late Pleistocene. The earliest archaeological evidence of inhabitation in Colombia, and one of the oldest in South America, has been found in El Abra, dating to around 12,500 years BP.
WThe Archaeology Museum of Sogamoso is a museum on the archaeological findings in the area of sacred City of the Sun Sogamoso, Boyacá, Colombia. The museum hosts 4000 pieces of the Muisca and the Herrera Period. The museum was founded in 1942 by archaeologist Eliécer Silva Celis who helped building the reconstruction of the Sun Temple in the museum. The archaeology museum is since 1953 curated by the Universidad Pedagógica y Tecnológica de Colombia, based in Tunja.
WThe Archaeology Museum of Pasca is an archaeological museum located in Pasca, Colombia. It houses a great collection of Pre-Columbian objects and human remains, including Muisca mummies. It has a replica of the famous golden raft, Balsa Muisca, found near this town that represents the El Dorado rite. The museum hosts a piece of Muisca textile from Belén, Boyacá. The total collection numbers 2500 pieces. Apart from the Muisca artifacts, the museum hosts material from the Tairona, Calima, Quimbaya, Sinú, San Agustín and Tierradentro, among others.
WChicha is a fermented (alcoholic) or non-fermented beverage of Latin America, emerging from the Andes and Amazonia regions. In both the pre- and post-Spanish conquest periods, corn beer made from a variety of maize landraces has been the most common form of chicha. However, chicha is also made from a variety of other cultigens and wild plants, including, among others, quinoa, kañiwa, peanut, manioc, palm fruit, rice, potato, oca, and chañar. There are many regional variations of chicha. In the Inca Empire, chicha had ceremonial and ritual uses.
WA ruana is a poncho-style outer garment native to the Colombian Andes. In Colombia, the ruana is the characteristic and traditional garment of the department of Boyacá, initially made by indigenous and mestizo people, although it is also made in the departments of Cundinamarca, Antioquia, Nariño, Bogotá, Santander (Colombia), Norte de Santander and Caldas. In Venezuela it is widely used and made in the Andean states of Táchira, Mérida and Trujillo, used since the colonial times by all Venezuelan inhabitants, currently only in the Andean region its traditional use is maintained.
WTejo, also known, to a lesser degree, as turmequé, is a traditional throwing sport in Colombia. It is characteristic for its use of small targets containing gunpowder, which explode on impact.
WThe Tenza Valley is an intermontane valley in the Eastern Ranges of the Colombian Andes. The valley stretches over the southeastern part of the department of Boyacá and the northeastern part of Cundinamarca. It is located east of the Altiplano Cundiboyacense and in the time before the Spanish conquest of the Muisca, as the Altiplano was inhabited by the Muisca in the higher altitudes and the Tegua in the lower areas to the east.