W1491: New Revelations of the Americas Before Columbus is a 2005 non-fiction book by American author and science writer Charles C. Mann about the pre-Columbian Americas. It was the 2006 winner of the National Academies Communication Award for best creative work that helps the public understanding of topics in science, engineering or medicine.
WAngry Inuk is a 2016 Canadian Inuit-themed feature-length documentary film written and directed by Alethea Arnaquq-Baril that defends the Inuit seal hunt, as the hunt is a vital means for Inuit peoples to sustain themselves. Subjects in Angry Inuk include Arnaquq-Baril herself as well as Aaju Peter, an Inuit seal hunt advocate, lawyer and seal fur clothing designer who depends on the sealskins for her livelihood. Partially shot in the filmmaker's home community of Iqaluit, as well as Kimmirut and Pangnirtung, where seal hunting is essential for survival, the film follows Peter and other Inuit to Europe in an effort to have the EU Ban on Seal Products overturned. The film also criticizes NGOs such as Greenpeace and the International Fund for Animal Welfare for ignoring the needs of vulnerable northern communities who depend on hunt for their livelihoods by drawing a false distinction between subsistence-driven Inuit hunters and profit-driven commercial hunters.
WXiye Bastida is a Mexican-Chilean climate activist and member of the indigenous Mexican Otomi-Toltec nation. She is one of the major organizers of Fridays for Future New York City and has been a leading voice for indigenous and immigrant visibility in climate activism. She is on the administration committee of the People's Climate Movement and a former member of Sunrise Movement and Extinction Rebellion. She is co-founder of Re-Earth Initiative, an international not-for-profit organization that is inclusive and intersectional “just as the climate movement should be.”
WClimate change and indigenous peoples describes how climate change disproportionately impacts indigenous peoples around the world when compared to non-indigenous peoples. These impacts are particularly felt in relation to health, environments, and communities. Some indigenous scholars of climate change argue that these disproportionately felt impacts are linked to ongoing forms of colonialism. Indigenous peoples found throughout the world have strategies and traditional knowledge to adapt to climate change. These knowledge systems can be beneficial for their own community's adaptation to climate change as expressions of self-determination as well as to non-indigenous communities.
WThe Coastal GasLink pipeline is a TC Energy natural gas pipeline under construction in British Columbia, Canada. Starting in Dawson Creek, the pipeline's route crosses through the Canadian Rockies and other mountain ranges to Kitimat, where the gas will be exported to Asian customers. Its route passes through several First Nations peoples' traditional lands, including some that are unceded. Although approved by 20 Indian act band councils, the hereditary chiefs of the Wetʼsuwetʼen people withheld their approval on ecological grounds and organized a blockade of construction within the Wetʼsuwetʼen peoples' traditional lands.
WThe Dakota Access Pipeline Protests, also called by the hashtag #NoDAPL, began in early 2016 as a grassroots opposition to the construction of Energy Transfer Partners' Dakota Access Pipeline in the northern United States. The pipeline runs from the Bakken oil fields in Western North Dakota to Southern Illinois, crossing beneath the Missouri and Mississippi Rivers, as well as under part of Lake Oahe near the Standing Rock Indian Reservation. Many members of the Standing Rock tribe and surrounding communities consider the pipeline to be a serious threat to the region's water. The construction also directly threats ancient burial grounds and cultural sites of historic importance.
WGavari, also spelt Gavri, is a 40-day long festival celebrated in July and September of each year in the Mewar region of Rajasthan, India.
WSumak Helena Sirén Gualinga is an Indigenous environmental and human rights activist from the Kichwa Sarayaku community in Pastaza, Ecuador.
WHaida Gwaii: On the Edge of the World is a 2015 Canadian feature documentary film directed by Charles Wilkinson, and produced by Charles Wilkinson, Tina Schliessler, and Kevin Eastwood for the Knowledge Network. The film premiered on April 28, 2015 at the Hot Docs Canadian International Documentary Festival where it won the award for Best Canadian Feature Documentary.
WHaida Nation v British Columbia , [2004] 3 S.C.R. 511 is the leading decision of the Supreme Court of Canada on the Crown duty to consult Aboriginal groups prior to exploiting lands to which they may have claims.
WThe Indigenous Peoples March was a demonstration and march on the National Mall in Washington, D.C., on January 18, 2019. The event included speeches, prayers, songs, and dance. Its goal was to draw attention to global injustices against indigenous peoples. After prayers outside the Building of Interior Affairs, the marchers proceeded along Constitution Avenue to Henry Bacon Park, north of the Lincoln Memorial. During the day-long event, featured guests, such as Ruth Buffalo, Deb Haaland and Sharice Davids, spoke to crowds gathered on the stairs in front of the Lincoln Memorial and the plaza on the edge of the Lincoln Memorial Reflecting Pool. Organizers expected a crowd of about 10,000 people. Simultaneous "solidarity marches" were scheduled in a dozen other locations, such as Gallup, New Mexico, and Bemidji, Minnesota, in the United States and Saskatoon, Saskatchewan, in Canada.
WKtunaxa Nation v. British Columbia is a decision of the Supreme Court of Canada which concerns whether or not a First Nation can block real estate development on sacred sites by virtue of the concepts of freedom of religion and the duty to consult and accommodate.
WLiving With Giants is a feature-length documentary directed by Aude Leroux-Lévesque and Sébastien Rist and produced by MC2 Communication Média in 2016. The filmmakers capture the tragic reality of a young Inuit in the Arctic landscapes of Nunavik.
WThe Navajo People and Uranium Mining (2006) is a non-fiction book edited by Doug Brugge, Timothy Benally, and Esther Yazzie-Lewis; it uses oral histories to tell the stories of Navajo Nation families and miners in the uranium mining industry. The foreword is written by Stewart L. Udall, former U.S. Secretary of the Interior.
WThe Return of Navajo Boy is a documentary film produced by Jeff Spitz and Bennie Klain about the Cly family, Navajo who live on their reservation. Through them, the film explores several longstanding issues among the Navajo and their relations with the United States government and corporations: environmental racism, white supremacy, media and political representation, off-reservation adoption, and denial of reparations for environmental illnesses due to uranium mining in Monument Valley, Utah, which was unregulated for decades. Bill Kennedy served as the film's executive producer; his late father had produced and directed the earlier silent film The Navajo Boy (1950s), which featured the Cly family.
WSarayaku is a territory and a village situated by the Bobonaza River in the province of Pastaza in the southern part of el Oriente, the Amazonic region of Ecuador. The territory incorporates a number of villages.
WThe Unistʼotʼen Camp is a protest camp and indigenous healing centre in northern British Columbia, Canada. It is located within the traditional territory of the Unist'otʼen clan of the Wetʼsuwetʼen First Nation peoples. Established after the proposal of several pipeline projects in the area, it is situated where several pipelines will pass, as a means to block their construction.
WWater protectors are activists, organizers, and cultural workers focused on the defense of the world's water and water systems. The water protector name, analysis and style of activism arose from Indigenous communities in North America during the Dakota Access Pipeline protests at the Standing Rock Indian Reservation, which began with an encampment on LaDonna Brave Bull Allard’s land in April, 2016. Water protectors are very similar to land defenders, but are distinguished from other environmental activists by this philosophy and approach that is rooted in an indigenous cultural perspective that sees water and the land as sacred.
WThe Xingu Indigenous Park is an indigenous territory of Brazil, first created in 1961 as a national park in the state of Mato Grosso, Brazil. Its official purposes are to protect the environment and the several tribes of Xingu indigenous peoples in the area.