
Vardar Macedonia was the name given to the territory of the Kingdom of Serbia (1912–1918) and Kingdom of Yugoslavia (1918–1941) roughly corresponding to today's North Macedonia. It covers the northwestern part of geographical Macedonia, whose modern borders came to be defined by the mid-19th century.
Architecture of North Macedonia refers to architecture ever practised on the territory of present-day North Macedonia.

The day of the Macedonian Uprising in 1941 is October 11. It marks the anniversary of the beginning of the Macedonian uprising against fascism during World War II in Yugoslav Macedonia. Since the times of SFRY this was the national holiday in SR Macedonia and later in then Republic of Macedonia it was proclaimed a public holiday. It is a non-working day.

Historiography in North Macedonia is the methodology of historical studies used by the historians of that country. It has been developed since 1945 when SR Macedonia became part of Yugoslavia. According to Stefan Troebst it has preserved nearly the same agenda as the Marxist historiography from the times of the Socialist Federal Republic of Yugoslavia. The generation of Macedonian historians closely associated with the Yugoslav period who worked on the actual national myths of that time are still in charge of the institutions. In fact, in the field of historiography, Yugoslav communism and Macedonian nationalism are closely related. According to Ulf Brunnbauer, modern Macedonian historiography is highly politicized, because the Macedonian nation-building process is still in development. Diverging approaches are discouraged and people who express alternative views risk economic limitations, failure of academic career and stigmatization as "national traitors". Troebst wrote already in 1983 that historical research in the SR Macedonia was not a humanist, civilizing end in itself, but was about direct political action. No such case of reciprocal dependence of historiography and politics has been observed in modern Europe. Although ethnic Macedonians do not appear in primary sources before 1870, medieval history is extremely important for the traditions of modern Macedonian nationalism. Macedonian historians fabricated after 1960 the myth that Samuel of Bulgaria was Macedonian by nationality. Moreover, after 2010 a nation-building project was promoted to impose the deceptive idea that the Macedonian nation was the oldest on the Balkans, with an unbroken continuity from Antiquity to Modern times. Some domestic and foreign scholars have criticized this agenda of a denialist historiography, whose goal is to affirm the continuous existence of a separate Macedonian nation throughout history. This controversial worldview is ahistorical, as it projects modern ethnic distinctions into the past. Such an enhanced, ethnocentric reading of history contributes to the distortion of the Macedonian national identity and degrades history as an academic discipline. Under such historiographies generations of students were educated in pseudo-history.

The Kumanovo uprising was an uprising organized by an assembly of chiefs of the districts of Kumanovo, Kriva Palanka, and Kratovo in the Vilayet of Kosovo in 1878. The movement sought to liberate the region from the hands of the Ottoman Empire and unify it with the Principality of Serbia, which was at war with the Ottomans at the time. Following the Serbian Army's liberation of Niš on 31 December 1877, the rebellion began on 20 January 1878 with guerrilla operations during the army's liberation of Vranje. The rebels received secret aid from the Serbian government. The uprising lasted four months until its suppression by the Ottomans on 20 May, during which the Ottomans retaliated with atrocities on the local population.

Macedonia for the Macedonians is a political slogan used during the first half of the 20th century in the region of Macedonia.

Macedonian nationalism is a general grouping of nationalist ideas and concepts among ethnic Macedonians that were first formed in the late 19th century among separatists seeking the autonomy of the region of Macedonia from the Ottoman Empire. The idea evolved during the early 20th century alongside the first expressions of ethnic nationalism among the Slavs of Macedonia. The separate Macedonian nation gained recognition after World War II when the "Socialist Republic of Macedonia" was created as part of Yugoslavia. Afterwards the Macedonian historiography has established historical links between the ethnic Macedonians and events and Bulgarian figures from the Middle Ages up to the 20th century. Following the independence of the Republic of Macedonia in the late 20th century, issues of Macedonian national identity have become contested by the country's neighbours, as some adherents to aggressive Macedonian nationalism, called Macedonism, hold more extreme beliefs such as an unbroken continuity between ancient Macedonians, and modern ethnic Macedonians, and views connected to the irredentist concept of a United Macedonia, which involves territorial claims on a large portion of Greece, along with smaller regions of Albania, Bulgaria, Kosovo and Serbia.

The Macedonian Scientific and Literary Society, sometimes called as Slavic-Macedonian Scholarly and Literary Society was an organization of the Macedonians in Russia in the first decades of the twentieth century. Its creation was influenced by the Macedonian Club, a literary society in Belgrade and it fought for creation of independent Macedonia, encompassing the entire geographic and ethnic region of Macedonia, according to maps drawn by the society itself. One of its founders was Dimitrija Čupovski who was its president from 1902 to 1917.

The Macedonian Society or Secret Macedonian Society was secret organization established in 1885 by Macedonian Slavs in Sofia, Bulgaria, to promote a kind of Macedonian identity, distinguished especially from the ethnic identity of the Bulgarians, the establishment of the Archbishopric of Ohrid separate from the Bulgarian Exarchate and the promotion of the Macedonian language. Its leaders were Naum Evrov, Kosta Grupčev, Vasilij Karajovev and Temko Popov.

The military history of North Macedonia spans from the beginning of World War II until the recent conflicts with ethnic Albanian militants, such as the 2001 Macedonia conflict and Operation Mountain Storm. The country also contributed troops in the War on Terror.

The use of the country name "Macedonia" was disputed between Greece and Macedonia between 1991 and 2019. Pertinent to its background is an early 20th-century multifaceted dispute and armed conflict that formed part of the background to the Balkan Wars. The specific naming dispute, although an existing issue in Yugoslav–Greek relations since World War II, was reignited after the breakup of Yugoslavia and the newly gained independence of the former Socialist Republic of Macedonia in 1991. Since then, it was an ongoing issue in bilateral and international relations until it was settled with the Prespa agreement in June 2018, the subsequent ratification by the Macedonian and Greek parliaments in late 2018 and early 2019, and the official renaming of Macedonia to North Macedonia in February 2019.

The Battle of Pelagonia or Battle of Kastoria took place in early summer or autumn 1259, between the Empire of Nicaea and an anti-Nicaean alliance comprising Despotate of Epirus, Sicily and the Principality of Achaea. It was a decisive event in the history of the Eastern Mediterranean, ensuring the eventual reconquest of Constantinople and the end of the Latin Empire in 1261.

The resolution of the Comintern of January 11, 1934, was an official political document, in which for the first time, an authoritative international organization has recognized the existence of a separate Macedonian nation and Macedonian language.

Samuel's Fortress is a fortress in the old town of Ohrid, North Macedonia. It was the capital of the First Bulgarian Empire during the rule of Tsar Samuel of Bulgaria at the turn of the 11th century. Today, this historical monument is a major tourist attraction and was heavily restored in 2003 with the addition of entirely new battlements where none had survived.

Svoboda ili smart, written in pre-1945 Bulgarian orthography: "Свобода или смърть" and before 1899: "Свобода или смъртъ", was a revolutionary slogan used during the national-liberation struggles by the Bulgarian revolutionaries, called comitadjis. The slogan was in use during the second half of the 19th and the first half of the 20th centuries.

The Republic of Vevčani – also known as the Independent Republic of Vevčani – was a short lived self-proclaimed country on the territory of North Macedonia after the fall of Yugoslavia in 1991 and as of 2000 is a micronation. The residents of the same-named village planned to create their own independent state right after the Vevčani Emergency in 1987 because of the attempt of the Communist government to redirect the water springs of the village which resulted with massive demonstrations from the people of Vevčani. Soon after the accident the villagers spoke for independent Vevčani and more democracy in SFR Yugoslavia. After the breakup of Yugoslavia the residents made a new independent state of Vevčani on 19 September 1991 having in plan to preserve the springs and to increase tourism. Vevčani proclaimed a republic and made their own flag and coat of arms. Soon after the self-proclamation on 8 April 1993 Vevčani fall under jurisdiction of the Struga Municipality of Macedonia and the republic came to an end. In 2000 the republic was recreated as a model country to attract tourism.

World War II in Yugoslav Macedonia started with the Axis invasion of Yugoslavia in April 1941. Under the pressure of the Yugoslav Partisan movement, part of the Macedonian communists began in October 1941 a political and military campaign to resist the occupation of Vardar Macedonia. Officially, the area was called then Vardar Banovina, because the very name Macedonia was prohibited in the Kingdom of Yugoslavia. It was occupied mostly by Bulgarian, but also by German, Italian, and Albanian forces.