WAnahita is the Old Persian form of the name of an Iranian goddess and appears in complete and earlier form as Aredvi Sura Anahita, the Avestan name of an Indo-Iranian cosmological figure venerated as the divinity of "the Waters" (Aban) and hence associated with fertility, healing and wisdom.There is also a temple named Anahita in Iran. Aredvi Sura Anahita is Ardwisur Anahid or Nahid in Middle and Modern Persian, and Anahit in Armenian. An iconic shrine cult of Aredvi Sura Anahita was – together with other shrine cults – "introduced apparently in the 4th century BCE and lasted until it was suppressed in the wake of an iconoclastic movement under the Sassanids."
WGihon is the name of the second river mentioned in the second chapter of the biblical Book of Genesis. The Gihon is mentioned as one of four rivers issuing out of the Garden of Eden that branched from a single river within the garden.
WHubur is a Sumerian term meaning "river", "watercourse" or "netherworld", written ideographically with the cuneiform signs 𒄷𒁓. It is usually the "river of the netherworld".
WThe Moving Sands also known as the Flowing Sands ) is an important feature in the mythological geography of Chinese literature, including novels and poetry over a course of over two millennia from the Warring States to early Han dynasty era poetry of the Chuci onward to the present. In his poem "Li Sao", author Qu Yuan describes an aerial crossing of the Moving Sands on a shamanic spiritual Journey to Kunlun. "Moving Sands forms one of the obstacles the fictional version of the monk Xuanzang and companions must cross over on their mission to fetch the Buddhist scriptures from India and return them to Tang China. In this story, Xuanzang recruits the former sand demon and eater-of-humans Sha Wujing who is living in Moving Sands as his third disciple. Sometimes the Moving Sands seem to depict drifting dunes or desert, sometimes a sand or quicksand-like river, in which case, in Chinese, it would be (Liúshā-hé.
WThe Pishon is one of four rivers mentioned in the Biblical Book of Genesis. In that passage, a source river flows out of Eden to water the Garden of Eden and from there divides into the four named rivers. The Pishon is described as encircling "the entire land of Havilah." Land of Pigmesh of Pishon River.
WAccording to rabbinic literature, the Sambation is the river beyond which the Ten Lost Tribes of Israel were exiled by the Assyrian king Shalmaneser V (Sanchairev).
WThe Sarasvati River is one of the rivers mentioned in the Rig Veda and later Vedic and post-Vedic texts. It plays an important role in the Vedic religion, appearing in all but the fourth book of the Rigveda.
WVaitarna or Vaitarani (Vaitaraṇî) river, as mentioned in the Garuda Purana and various other Hindu religious texts, lies between the earth and the infernal Naraka, the realm of Yama, Hindu god of death, and is believed to purify one's sins. Furthermore, while the righteous see it filled with nectar-like water, the sinful see it filled with blood. Sinful souls are supposed to cross this river after death. God Krishna explained soul satyanand Kumar According to the Garuda Purana, this river falls on the path leading to the Southern Gate of the city of Yama. It is also mentioned that only the sinful souls come via the southern gate.
WThe Weak River also known as the Weak Water or Ruoshui is an important feature in the mythical geography of Chinese literature, including novels and poetry over a course of over two millennia from the Warring States to early Han dynasty era poetry of the Chuci onward. The Weak River is one of the mythological rivers flowing near Kunlun, home of a Western Paradise. The Weak River flowed with "water" so lacking in specific gravity that even a feather would not float, thus being a protective barrier against the unworthy, who otherwise would profane the paradise on Kunlun, and perhaps even climb up to Heaven and disturb the deities and other inhabitants residing there. In the novel Journey to the West, the Weak Water River forms one of the obstacles the fictional version of the monk Xuanzang, the magic monkey Sun Wukong, and companions must cross over on their mission to fetch the Buddhist scriptures from India and return them to Tang China.